Category Archives: Spirituality and Wholeness

Let’s support the bill to create Indigenous People’s Day in Massachusetts

Our local State Senator, Jo Comerford, is the sponsor of a bill to change October 12 from Columbus Day to Indigenous Peoples Day.  Senator Comerford said about Columbus… “His arrival marked the beginning of colonization, dispossession, enslavement and violence against Indigenous people.  And…  “that is not an inconvenient footnote. It is part of our history, and we have a responsibility to tell it honestly — especially as we mark 250 years of America.”

The legislation Comerford filed in the current 2025-2026 legislative session is S.2113, “An Act Establishing an Indigenous Peoples Day.” Rep. Christine Barber, D-Somerville, sponsored the same proposal, H.3292, in the House.

Although Governor Healey declared October 12, 2026 as Indigenous Peoples Day, the United American Indians of New England declared… 

WE’RE NOT CELEBRATING THIS PROCLAMATION. HERE’S WHY: MA Gov. Healey issued a proclamation earlier today declaring Indigenous Peoples Day in the state. But it’s just a one-time proclamation that doesn’t even get rid of Columbus Day.  Indigenous Peoples Day is meant to REPLACE Columbus Day. It’s not meant to be a companion holiday to a celebration of the mass murderer and slaver who was responsible for the genocide of Taino and other Indigenous people everywhere he went.

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The following text on Christopher Columbus was taken from a post offered by Rhonda Anderson, a member of the Massachusetts Commission on Indian Affairs and was fact checked online.

Here’s something they probably didn’t teach you in elementary school: Christopher Columbus was so brutal that the Spanish government arrested him, put him in chains, and shipped him home.

And then, centuries later, Americans gave him a holiday.

I’m not kidding. The people who actually lived during Columbus’s lifetime knew things about him that somehow never made it into our little school lessons about sailing the ocean blue.

Let’s talk about what this man actually did.

When Columbus reached the Caribbean in 1492, he found thriving Indigenous civilizations. These people welcomed him, traded with him, and helped his crew. His response? He wrote about how easily they could be conquered and enslaved.

He immediately began kidnapping people.

By 1495, his men had rounded up hundreds of Indigenous people to send across the Atlantic as slaves. Approximately 500 were loaded onto ships. Around 200 reportedly died during the crossing.

He imposed a system requiring Indigenous people to regularly deliver gold to their Spanish rulers, even though the amounts demanded were often impossible to obtain. People were driven into desperate labor. Those who resisted faced military attacks, and Spaniards used vicious dogs against fleeing Indigenous people.

His colonial regime brought warfare, starvation, forced labor, sexual violence, and devastating suffering to the Taíno people.

And the sexual violence is particularly horrifying.

One of Columbus’s own companions, Michele de Cuneo, wrote about Columbus giving him a captured Indigenous woman. Cuneo described how she resisted his sexual advances, how he beat her, and how he forced himself on her.

We don’t have to speculate about this. The man wrote about it himself.

Columbus was also cruel to Europeans living under his authority.

A Spanish investigation in 1500 collected testimony describing horrific punishments under Columbus and his brothers. People were flogged, mutilated, and executed. One woman reportedly had her tongue cut out after insulting the Columbus family. According to the investigation, Christopher approved of his brother’s punishment.

And here’s the part I really want you to understand.

Even people living in the 1400s thought his conduct was outrageous.

Not everyone, of course. He had supporters. But complaints about his rule became so serious that the Spanish monarchs sent Francisco de Bobadilla to investigate. Columbus and his brothers were arrested, and Columbus was returned to Spain in chains.

He was eventually released and allowed to make another voyage, but he never regained his governorship.

Think about that. The Spanish monarchy was actively sponsoring conquest and colonization, and its own officials still found reason to remove Columbus from power.

So how in the world did this man become an American hero?

Well, there’s a fascinating answer.

Columbus wasn’t always the towering American icon we know today. During the American Revolution and afterward, Americans wanted a national origin story that didn’t revolve around Britain. Columbus, who had sailed for Spain, was a convenient choice.

Then Washington Irving published a wildly romanticized biography in 1828, helping turn Columbus into a courageous genius fighting ignorance. That’s part of how the ridiculous story about Columbus proving the Earth was round became popular. Educated Europeans already knew the Earth was spherical.

Later, Italian Americans, who faced terrible discrimination and violence themselves, embraced the Genoa-born explorer as a symbol of pride and belonging. That part of the story deserves some compassion. They were trying to establish a place for themselves in a country that frequently treated them as outsiders.

Columbus celebrations grew, presidents promoted them, and eventually Congress made Columbus Day a federal holiday, first observed as such in 1971.

And generations of American children learned about three little ships and a brave explorer who discovered America.

Except he didn’t discover America. Millions of Indigenous people already lived here, and Norse explorers had reached North America centuries earlier.

He didn’t prove the Earth was round.

He didn’t even know he had reached continents previously unknown to Europeans.

But he did help establish a colonial system that inflicted catastrophic suffering on the people who were already here.

And somehow, THAT part of the story got pushed aside.

I think it’s fascinating how thoroughly a society can manufacture a hero by choosing which parts of his story to tell.

Because the documented history of Christopher Columbus is disturbing enough without exaggerating a single thing.

The question isn’t why people have started questioning Columbus. It’s why we spent so many generations teaching children to admire him without telling them what he actually did.

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Senator Comerford said Columbus Day is not needed as a way to recognize Italian-Americans. “We can honor Italian-American heritage. And we can honor Indigenous people,” she said. “In 2021, President Biden became the first U.S. president to formally recognize Indigenous Peoples Day. It is time for Massachusetts to do the same.”

Are we ready to build the Beloved Community and put Love at the Center?

Learn more about the new UUA Common Read

My faith community, the Unitarian Universalist Society of Amherst, voted to adopt the UU Eighth Principle which commits us to building the Beloved Community. The national Unitarian Universalist Association has approved a new set of shared values with love at the center … so…. now what? Well, I thought that I should try to understand what the Beloved Community might look like.

Here is a bit of history extracted from a blog titled “Pluralism, Pragmatism, Progressivism. Carl Gregg wrote…..

“The term “Beloved Community” was coined by the early twentieth-century American philosopher Josiah Royce (1855-1916). But most of us learned it not from Royce but from The Rev. Dr. Martin Luther King, Jr., who often spoke of the “Beloved Community” as his ultimate goal.”

As an early example, after the Montgomery Bus Boycotts in speaking about the larger movement toward which they were building, Dr. King said:

Continue reading Are we ready to build the Beloved Community and put Love at the Center? →

Can we really change the name?

Lets “lose the A from the UUSA”….

As The Sierra Club outlined in an article titled “What’s in a Name?”… “Native Americans have long fought to change derogatory place-names,” and …. “it’s particularly offensive to Native Americans when geographical features in our ancient homelands and sacred places bear the names of violent colonizers.” Toward that end, in 2022, the U.S. Department of Interior changed the name of more than 650 geographic features across the country to remove a name offensive to Native peoples.

In an effort to understand the history of the name of our congregation, the Unitarian Universalist Society of Amherst, it might be useful to examine where this name came from in the context of a desire to disassociate our congregation from the name of a violent colonizer. Hence… this proposal.


The following is a proposal initiated by the UUSA Indigenous Awareness Circle and modified and subsequently approved by the UUSA Racial, Religious and Ethnic Justice Circle. It was submitted to the UUSA Board of Trustees in July 2024 for consideration.

Continue reading Can we really change the name? →

Repentance for “America’s Original Sin”

“We Christians, in fact – British and American – were the ones who decided that we couldn’t do to Indigenous people and kidnapped Africans what we were doing if they were indeed people made in the image of God. What we did is we threw away Imago Dei. We threw it away to justify what we’re doing… white supremacy was America’s original sin… “     
A quote from the Reverend Jim Wallace in “America’s Original Sin; Racism, White Privilege and the Bridge to a New America”


Many Unitarian Universalist congregations in the U.S. have voted to adopt the Eighth Principle which commits those congregations to “…actions that accountably dismantle racism and other oppressions in ourselves and our institutions.” American Unitarian Universalists like to point to our history as a liberal religion associated with the abolitionists in the early 19th century. At the same time, we need to be cautious about self-congratulatory rhetoric that ignores our historic complicity in the genocide, land theft and attempted erasure of Native peoples on this continent.

Acknowledging the contribution of our Calvinist religious ancestors to the genocide of Native peoples and the failure of Unitarians and Universalist ministers to speak out against the deportation of entire Native nations in the 19th century, might be a reasonable first step toward the work of repentance and repair that is long overdue.

Of course, the white supremacy culture that the Reverend Wallace refers to above as “America’s original sin” did not begin in the churches of colonial New England. The “just war theory” of 4th century bishop Augustine of Hippo and the “doctrine of discovery” promulgated by papal bulls of Pope Nicholas V in 1455 and Pope Alexander VI in 1493 laid the foundation for exploitation of native peoples by European settlers. Nevertheless, white supremacy and its associated violence were firmly planted on this continent at the Plymouth Plantation and the Massachusetts Bay Colony in the early 17th century. And our religious ancestors were there at the time.

Roots of Unitarian Universalism in New England

According to the Unitarian Universalist Association, the religious movement that evolved into both Unitarian and Universalist denominations in North America began with the Cambridge Platform of Church Discipline signed by English settlers in 1649.1   This platform described a system of church self-governance, free from hierarchical control, that continues to guide congregational churches of New England (including UU congregations) to this day.  The Cambridge Platform affirms that the government should punish idolatry, blasphemy, heresy, and “the venting of corrupt and pernicious opinions”.  This position gave the colonial government an endorsement from the Standing Order of New England Clergy (see diagram below) to punish indigenous people who were generally viewed as “corrupt and pernicious”

Continue reading Repentance for “America’s Original Sin” →

An Exploration of the Harms Done by UUSA Religious Ancestors

Members of the UUSA participated in the UUA Common Read of On Repentance of Repair: Making Amends in an Unapologetic World. One of the conclusions for many of us is that we need to learn more.

The following is a list of resources used in preparation of the short essay exploring the role of our religious ancestors in harms done to Native peoples in New England. You are invited/encouraged to send me additional resources that you think should be on this list. Please send your suggestions to johngerber123@gmail.com.

Continue reading An Exploration of the Harms Done by UUSA Religious Ancestors →

Let’s talk about repentance and repair

The following is an open letter to the Unitarian Universalist community of Amherst, MA. If this topic and challenge is of interest, you are invited to join us to discuss the book mentioned below. You can learn more and register on the UUSA web page.

The UUA Common Read this year is “On Repentance and Repair: Making Amends in an Unapologetic World” by Rabbi Danya Ruttenberg.  Discussing this thoughtful book is an excellent way for the Unitarian Universalist Society of Amherst to follow what we learned in last year’s Common Read of The Indigenous People’s History of the United States about the harms done to Native Americans by our settler colonialist ancestors.  Often referred to as “America’s original sin” the mistreatment of Indigenous Peoples deserves our special attention as a Unitarian Universalist congregation with a meetinghouse residing on land taken from Native Americans, in a town named after the “poster child of white supremacy” in the 18th century, the Lord Baron General Amherst.

Continue reading Let’s talk about repentance and repair →

What do we do?

White people are told to make sure BIPOC voices are dominant in conversations and work to dismantle white supremacy culture.

I get that.

I also hear the voice of Reesma Menakem, the author of My Grandmother’s Hands. Here are a few remarks from him while being interviewed along with Robin DiAngelo, by Krista Tippets on a podcast titled Toward a Framework for Repair, aired July 9, 2020.

“…when white folks and allies say that they’re allies, and what can we do, and you think you’re being helpful; or what should I do now?, and you think you’re being helpful, there is such a brutality to your words that, many times, I can’t fool with white folks. I can’t be around you. I need you to leave me alone. I need you to not ask me what my opinion is of a Black man getting murdered with no regard.”

“…and they’re going to have to start really beginning to figure out how they build culture around abolishing white supremacy.

Anything other than that, for me, really is — and you’ve heard me say this before — really is performance art. It is not real. If you’re not going to be with other white bodies for three to 10 years, grinding on specifically about race and specifically about the things that show up when white bodies get together to build culture, then I can’t fool with you.

The idea that people can come up to me and ask me, what should I do?, when we have Google, is just crazy on its face.

… white folks have got to do this work themselves.”

NOTE: this is a powerful interview and it is worthwhile hearing these words in Reesma Menakem’s own voice. You can listen to the full interview here: On Being Podcast; July 9, 2020.

Or if you want to hear a few minutes of highlights from this interview, try this….

For more resources related to the UU Eighth Principle, see:

Gleanings from “Widening the Circle”

The following is personal exploration into the first few chapters of the text, Widening the Circle of Concern: Report of the UUA Commission on Institutional Change – June 2020.

This text is available free as a pdf. The following notes represent my own gleanings of statements that seemed important to me. Direct quotes from the text are indicated with quote markings. Other statements are adapted or paraphrased to make sense out of context.

Gleanings from the Preface

“Addressing the perennial problem of race in Unitarian Universalism is not broadly seen as a theological mandate.”

We need new definitions of multicultural competency for religious leaders (including lay leadership).

“Too few white people are engaged in intentional anti-oppression work.”

We need to articulate what a liberation theology could look like for UU’s.

Continue reading Gleanings from “Widening the Circle” →

Death and Grieving; Life’s Ultimate Transition

Chapter 14 in: Toward a Meaningful Life – The Wisdom of the Rebbe Menachem Schneerson  by Simon Jacobson

And the living shall take to heart.

Ecclesiastes 7:2

The soul never dies.

The Rebbe

WHAT DOES DEATH REALLY MEAN?

Death: The very word strikes fear in people’s hearts. They consider death as unfathomable as it is inevitable. They are barely able to talk about it, to peer beyond the word itself and allow themselves to contemplate its true implications. This is an understandable reaction, given the fact that so many people think of life as nothing more than a state in which the human body is biologically active. But we must ask ourselves: What happens after death, if anything? What does death really mean? How should the surviving loved ones react?

The mystery of death is part of the enigma of the soul and of life itself; understanding death really means understanding life. During life as we know it, the body is vitalized by the soul; upon death, there is a separation between body and soul. But the soul continues to live on as it always has, now unfettered by the physical constraints of the body. And since a person’s true character—his goodness, virtue, and selflessness—lies in the soul, he will ascend to a higher state after fulfilling his responsibilities on earth.

Continue reading Death and Grieving; Life’s Ultimate Transition →

One of my favorite authors…

newell-011215-300x300John Philip Newell, the author of Listening for the Heartbeat of God: A Celtic Spirituality, is one of the most prominent Christian teachers of spirituality in the Western world.

Formerly Warden of Iona Abbey in the Western Isles of Scotland, he now divides his time between Edinburgh, where he does most of his writing, and teaching on both sides of the Atlantic as well as leading international pilgrimage weeks on Iona. He is the co-founder of Heartbeat: A Journey Towards Earth’s Wellbeing (www.heartbeatjourney.org), established to expand sacred vision, deepen spiritual practice, nurture reflective community, and enable action for change.

The following is a talk he gave in Hartford, CT last year that I hoped to attend but could not while I was caring for Phyl.  Fortunately, it became available on You Tube.  I’ve linked a slightly edited (shorter) version here (click on the picture) as well as an audio-only file (since it is simply a “talking head” in video form).

newel

Audio Only –